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Reflections on my work with Asylum Seekers in London


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I have been working with Asylum Seekers for the past almost 16 years, first in Oxford and for the last 6 years in London at the Jesuit Refugee Service UK. The latter is based in Wapping in East London. Most of the people we befriend are based in this poorer area of London.

The Mission of JRS is to: 1) Accompany asylum seekers and forced migrants, our brothers and sisters, 2) Serve them as companions and 3) Advocate their cause in a largely uncaring world. We have a particular concern for those who are detained under the immigration rules and for those who, having had their asylum claim refused – sometimes many times – are left both destitute and homeless in the UK. We try to carry out this work in a spirit of dignity, mutual respect and solidarity and in collaboration with other similar organisations. Our Mission is based on our faith in God, who is present in human history, even in the most tragic circumstances. Our values are: Compasssion, Hope, Dignity, Solidarity, Hospitality, Justice and Participation. We welcome people of every nationality; of all faiths and none. At JRS we do not refer to those who come to us as clients but as friends. To quote one of our friends: “JRS are family for me now. JRS supports me morally and motivates me.”

JRS is open 5 days a week but definitely the highlight of the week is the Thursday Day Centre when we welcome an average of about 100 people. I believe that the most important aspect of what we can offer is that of welcome - a welcome to those who otherwise feel unwelcome in our society. This begins by the welcome given at the door which is so appreciated by those who come. This was brought home to me recently by one young woman who said to me:” I was feeling very nervous when I arrived but I felt so happy when everyone greeted me with a smile and was so kind to me.” Or as another person described it:” We feel welcome as a new person in a new country.” This is so important when they have been anything but welcome in their own country and have met only with hostility on arriving in this land.

As well as the initial interview, the centre gives an opportunity to speak about their situation with volunteers; to receive advice on various matters; to be directed to other organisations e.g. centres for food, clothing, legal aid, health needs, courses for English and other studies; to make friends and sometimes speak their own language over a cup of tea or coffee or just to rest. They can receive a sandwich and fruit lunch and a monthly hygiene pack of toiletries. We also provide travel money for access to critical legal and medical appointments, emergency mini-grants for newly destitute individuals.

I, myself, participate in this work as a volunteer twice a week. My main role currently, together with another Sister of a different Congregation, is to conduct the initial assessment interview of each newcomer to the Centre. We do this in as friendly and informal manner as possible as we know this can be daunting for some of our friends who have had previous traumatic experiences of being questioned. It is gratifying when some, who arrive very nervous and traumatised, leave the room relaxed and smiling. Sometimes the experience for us of listening to what is a harrowing account of what they have undergone, both in their own country and during the asylum process here, can be heartbreaking. I always find the fact that so often, having escaped very difficult and often tragic circumstances from their country of origin, they are received here with both suspicion and hostility. Some of them in the course of the process have been detained in Detention or so-called “Removal Centres” for longer or shorter periods. I myself have visited people in various of these centres and know what a traumatic experience it can be for innocent people to be virtually imprisoned for an indefinite period of time. This is particularly so when children are involved. Another source of trauma is the often long waiting for a decision from their Hearings. Some of the people we interview have been in the UK for 10 years or more without any positive outcome of their claim for asylum. This frequently leads to both mental and physical stress and depression and even suicide attempts. Conversely the UK does currently offer excellent medical care for which they are hugely grateful. There are also some wonderful charitable organisations to which they can have recourse, such as the Medical Foundation for the Prevention of Persecution.

Another traumatic factor for these people to deal with is literally becoming both destitute and homeless when they have exhausted their Appeals. Some are fortunate enough to have good friends who will give them somewhere to sleep but very often they find themselves on the street or sleeping on buses etc. I know of at least one middle-aged Congolese lady who has been in this situation for the last 6 months. We do our best to find places for these people but there are so few available and they are usually full.

We are always so happy when we are able to register those we interview and therefore provide for them the little financial and other help we can on a regular weekly basis. It is truly humbling to witness their gratitude for even so little. This frequently reminds me how grateful I should be for the many blessings I receive on a daily basis.

Another inspiring aspect of my relationship with these people is the weekly Prayer Group for women held every Tuesday. This was requested by the women themselves a few years ago. There is also a similar group for men. A Cenacle Sister and I organise this, taking turns to lead the prayer weekly. At present all the participants are Christian: Catholic and Orthodox but all faiths are welcome. They represent various African countries, including Eritrea and Ethiopia and are English, French, Tigrine and Amharic speaking. I find their deep, simple and devout faith, love of prayer and capacity for silence both moving and inspiring in the face of all they have suffered and are still suffering. Again, I receive far more from them than I can give. This is one of the most rewarding aspects of my work with these beautiful and endearing people. I can truly say;” I feel privileged to meet and learn from each one of my refugee friends. My association with them continues to enrich my life and I give thanks that I have been given the opportunity to participate in this work of God,”

This article first appeared on http://www.assumptionreligious.org/news/151/19/Assumption-focus-on-refugees.html  

The story of a refugee is a story of great courage


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Rome, 20 June 2015 – Refugees do not choose to become refugees. They become refugees out of compulsion. They experience separation from loved ones, starvation, discrimination, fear, trauma, indefinite incarceration and worst of all, the demonization of their human dignity. They hope not only for survival, but for a peaceful and decent life, free from persecution and discrimination. Even when they eventually do make it to a safe refuge, it is very hard for them to restore their lives by themselves. During this time, their hope for education and equal opportunity often fades away.

My name is Antony Mukui*; I'm 28 years old and I come from Kenya. My story, though tragic, is sadly not unique.

I should say that compared to the millions of refugees across the world, my journey has been through God's grace a fairly easy one.

It was the night of 5 November 2013, when my family and I were attacked in our home by a gang of about 12 men armed with crude weapons: machetes, axes, knifes, etc. I was outside of our house talking to my cousin Joseph inquiring why the electricity shut off. As we talked, this gang confronted us. They took me hostage and ordered my cousin to go back to sleep. Little did I know that was the last time I would see him alive.

I was led to the house and the ordeal began. All the while, they were looking for my mother, who was then an employee in one of Kenya's security services. This ordeal lasted just about an hour, and at the end of it all I was injured terribly. My young sister, 12 at the time, had gone through an attempted rape; my 92 year old grandmother had been harassed and traumatized; and my friend and colleague Peter was seriously injured and had to spend two months in the hospital undergoing reconstructive surgery on his mouth.

As you can all imagine after such a traumatic event, we lived our lives in fear, sleeping in shifts at night. While the local police guarded our compound, we stood watch too. The investigations were going nowhere; and after four months of this, we made the decision as a family to leave the country that we had called home for all our lives into an uncertain future.

A new home. We arrived in Italy on 21 January 2014. Based on the recommendation of by the Kenyan Superior of the Jesuits and with permission of the Superior General of the Jesuits, Franciscan Cappuchin priests took us in their San Lorenzo di Brandisi college, where they usually house foreign students who are studying in Rome. We have been living with them ever since.

They have helped us not only by offering us a roof over our heads but also a place to heal our inner wounds by providing us with spiritual counseling and allowing us to be part of their family. We eat meals together, have discussions, play football and watch games together from time to time.

This transition has not been easy on my family, leaving everything behind: a good house, good jobs, a car, all our friends and family. The life of a refugee is not an easy one; there are many challenges that one has to go through including the lack of employment, housing and proper documentation.

Rebuilding through faith. Worse for me is the feeling of not belonging, of not being human. As a refugee, every day you cling on to the hope that the next day will be better than yesterday. This hope and our faith in God is what have kept our family together over the past year, despite all the difficult times that we have faced. It is the faith that as long as we have our lives, we can always rebuild and achieve greater things.

Every day, I am inspired by the stories of my fellow refugees that I meet from all over the world. Many of them are young men and women like myself who have undergone so much pain and suffering in their young lives, but who all have two things in common – hope and determination to make something of their lives despite all the challenges they face.

Ultimately, I must say the story of a refugee is a story of great courage. It is a story of a people who refuse to give up when everything around them seems to crumble, who chose to hope when it would be so easy to give up.

I challenge all of you to look at refugees as your fellow brothers and sisters, as human beings.

I believe that we can all do our part to help those who are suffering. As Pope Francis reminds us, we must all be able first to see, and then help others to see that migrants do not represent a problem to be solved. They are brothers and sisters who need help and should therefore be welcomed and loved.

Each one of us must answer the Holy Father's call not only by helping to provide housing, food, employment and education, but more importantly to tackle the root causes that cause people to flee and find durable solutions to those problems.

Opposing the war in Vietnam, Martin Luther King Jr., said "a time comes when silence is betrayal." That time I believe has come for us as far as the refugee crisis is concerned. The time has come for all of us to not only speak up, but to act. This I believe is our duty not only as Christians but as human beings, and in doing so, we will love our fellow man and "Push forward, not back."

*Antony currently volunteers at the Jesuit Refugee Service International Office

This piece first appeared on the JRS International website: http://en.jrs.net/index

Advent Together


Kate and Rosemary both took part in Pax Christi’s annual Advent Service at St Aloysius church near Euston in London this week. Kate shares what she enjoyed about the occasion.

Jesuit Refugee Service UK was invited to offer a testimony and focus for prayer for a gathering of people who work for justice all the way through the year. We were together to listen to stories, reflect on scripture and sing. The event was both intercession for people who all year round struggle in impossible circumstances and a festive celebration at the same time.

This service was particularly important to me. It was beautifully designed and presented with a lot of thought and love - whether through the choir, Westminster Deaf Service interpreters or the different creative stations for prayer. It is not often that I feel my worship truly reflects my work and commitment to working for peace. So I am grateful that on occasion we were able to honour refugees, those caught up in the troubles in the Holy Land, women who suffer from violence and those who seek to transform conflict throughout the world.

Each theme had a scripture verse, a personal story, a prayer from Pope Francis or a litany and a song. During the service we were all invited to make a pilgrimage around the church to each area, by way of accompanying people throughout the world who find themselves in situations of flight, discrimination, trafficking or isolation. We sang in English, Arabic and Hebrew and made a commitment to instil in our hearts the courage to take concrete steps to achieve peace. It meant a lot to me to share those words with a mix of people who I know do that in their daily lives.

After the service, we all went downstairs to share a mince pie and glass of wine. JRS had a stall with crafts made by refugees in Kenya (www.jrsea.org/mikono) and sold more than £100 of products. Thank you to everyone who bought something from us.

Read more about Pax Christi’s work: www. paxchristi.org.uk

Read more about JRS’ work in Syria: http://en.jrs.net/campaigns_focus?TN=PROMO-20120718025148

The collection was taken for Pax Christi and JRS Syria. You can donate here: https://en.jrs.net/donate


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Vigil in Honour of Deaths in Detention




‘Alexandra’ from JRS-UK took part in a vigil organised to honour the lives of asylum seekers who lost their lives whilst in detention in the UK. She describes why she was pleased to go along to support others.

I went to the vigil to support everyone who has to seek asylum in the UK and everyone in general who are in detention. For me, because I can’t go to the detention centre to support them, I went to show that I am supporting them. I hope that they close the detention because there is no right to hold people like this.

To show everyone that we are together in this campaign, we did a circle, we had lights and candles to remember those people who were in detention and lost their lives. There were 5 people in the last 2 years who died.

I remember the speech of the lady who told when she arrived in the UK there was detention only of a few people, now there are many more.  Someone that day also gave a testimony about how he went through detention. If this person had not been in detention he could have had a college degree by now. People explained their experience. One shared how he was treated, the stress of being in detention, people telling him to go back to his country and he did not know what would happen. And then there was the MP who reminded us that we can make a difference through campaigning and that, for example, ending children in detention. So yes, let’s end indefinite detention!

From JRS we were five taking part. In the audience I noticed around there was a good mix of people: refugees, organisations, vicar from the church, Congo Support Group came, local people from Hackney, volunteers from Citizens UK, people filming, the Bishop from London Churches Refugee Group.

I felt very good on the evening because there are some people who recognise that we are first of all human beings, that there is no need for detention. It is stressful to be an asylum seeker first of all, it is stressful to come to the UK, then to find yourself again in detention… It is good that there are people who are standing up to say that we should stop it. There are lots of people, many voices, so we are a force for change. When I saw the flyer, I was excited to hear that there is campaign to close detention, to put less people in stress.

But I also feel angry. To keep someone in detention, when they are closed somewhere, they suffer inside. When they are locked up, they are not doing the basic things they are used to. They think a lot, they remember the trauma they went through back home. It is not helping. They are isolated. At least at the Day Centre I can come, I can chat to friends. In detention there is no change – it’s monotone.

The vigil was organised by Citizens UK, London Churches Refugee Network, Detention Action and Detention Forum.

More information about the campaign to end indefinite detention: 
www.detentionaction.org.uk/timelimit


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Three Types of Listening


Photo by Steven Shorrock, from Flickr.com


Jesuit Refugee Service UK is based at the Hurtado Jesuit Centre in East London. The Centre has just completed a “listening exercise” in the local neighbourhood. Kate, who works with JRS and at the Centre reflects on the importance of listening when we are building relationships with other members of our community.

What does listening mean to you? What does the dictionary tell us it might mean? Here are three meanings I found: “to give one’s attention to a sound” i.e. to be attentive, to give ear to, to concentrate. Another meaning: “to take notice and act on what someone says” i.e. follow what they say, bear it in mind, take it into consideration, an active response to a request or some advice shared. And finally: “make an effort to hear something, be alert and ready to hear” i.e. a sense of listening out for something that might be missed, trying to catch something at a deeper level or from a place beyond where we already are.

Over the last six months, at the Hurtado Jesuit Centre, we have set time aside to build relationships with our neighbours and community partners in Wapping and across Tower Hamlets. This meant us concentrating our attention on those around us, being curious about their work, caring enough to find out what their needs are and enjoy getting to know them. Sometimes it meant easy connections, otherwise it was about popping by, building trust and creating space to listen.

Now we are at the stage of reflecting on what we have heard: it is about taking notice of what people were generous enough to share with us. Now we have gained the privilege of being welcomed into other people’s projects and priorities, we need to follow up on what they have said, to consider it carefully and explore with them how we can act on what they have said matters to them. This is less about us reaching out to offer something to others, but a process of getting to know another and developing something jointly.

And as we search for a sense of what is beyond where we are now, in terms of our programme, we hope that we will be alert to the unexpected, open to fresh wisdom and willing to respond to surprises. Community engagement is never boring, but hopefully we might avoid being so busy that our imaginations get tired or that we get pressured into taking the easy option. So we trust that as our Centre grows in maturity, we continue to have time to welcome people each week, be responsive to real problems and get involved in creative, challenging activities.

I wonder if these three types of listening are ones that we can all bear in mind as we go about our busy community work in our neighbourhood and local borough? To listen to one another with respect as we share different perspectives and learn something new. To listen with a view to putting what we have learnt into action, to really make a difference in practical ways. And to listen out for that deeper wisdom or clues for future community needs, changing trends and creative opportunities to work together over the months ahead.

Read the report of our findings “Welcome to Wapping: The Value of Community in a Tower Hamlets Village” . One of the themes emerging from the report is Migration and Immigration which will be developed with JRS-UK. 



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Citizens UK Catholic Socialist Teaching Conference


Conference Room Abstract - photo by Tanakawho
Our Outreach / Development volunteer, Eva, attended a conference on Catholic Socialist Teaching earlier this month. She shared with us about the occasion.

It was exciting to attend Tuesday's 8 October Citizens UK event on Catholic Socialist Teaching, hosted at Trinity School in Woodford, in Northeast London. The day brought together Catholic and Jewish community groups, with a Conference on Catholic socialist teaching in the morning, and solidarity action with Jewish groups in the afternoon, asking Redbridge Council to take in five vulnerable refugees from Syria.
The Conference was opened by Dr Paul Doherty, Head-teacher at Trinity school, who reminded us that Catholic socialist teaching is, in essence, written in the Gospel, calling upon the individual to destroy the old love of self and create a new love of the other. Catholic socialist teaching, like the Gospel, asks us to make a social action of involvement with the other.
After tea, we broke up in two groups. I joined the group of Sophie Stevens from Citizens UK, who made a short presentation of what it means to be a Leader. Sophie asked each of us to list one quality to describe a Leader. We came up with many: organised, active, passionate, team-oriented, firm, communicative, well-groomed, fair, courageous, creative, compassionate, patient, cooperative, articulate, trusted, listener, funny, soft-spoken, determined, outspoken, humble, intelligent… and concluded that no one person would possess all, but possibly some of these traits. Sophie concluded that since nobody is perfect, the only definition of a Leader is “somebody who has a following”. That was encouraging news, all of us in the room could be a Leader, as long as we had a following !
St Anne’s Catholic School Sixth Form students then presented a case study: the students had put together a listening campaign to understand the complaints by members in their community. The elderly in the community especially had felt intimidated by the students, and the poll made the students aware that together, each individual action of giving up a seat on the bus, or speaking with a quiet voice, could make a change in the community and in the perception of the school as a whole.
Before lunch, Citizens UK presented its Manifesto for Civil Society, inviting schools, faith communities, unions and voluntary organisations to participate in public life in anticipation of next year's general election. After salad and pizza, Mgr Armitage offered the closing address, reflecting on the significance of Catholic socialist teaching for the Catholic and the wider community, as a tool to make a change. Finally, Daniel Macintosh of Citizens UK invited all present, to join in the afternoon action with Bet Tikvah, a Jewish community organisation, marking the Jewish festival of Sukkoth. The action was local, showcasing several tents outside Bet Tikvah synagogue, illustrating the living conditions of refugees and asking Jas Athwal, the Leader of Redbridge Council, to accommodate five highly vulnerable Syrian refugees. I’m afraid I missed this last bit, as I headed home with the national representative of St Vincent de Paul Society, musing that the day had been one full of inspiration, encouraging us to work with others, and join in solidarity to defend the cause of the poor and the wretched.

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